Tuesday, November 5, 2013

"How poly families handle stigma on/from their families of origin"

"How poly families handle stigma on/from their families of origin"

Psychology Today blogs 
As promised, here's a link to Elisabeth Sheff's fourth post in her series on polys and their children, from research covered in her book The Polyamorists Next Door due out November 16th. 


Polyamorous Families, Stigma, and Families of Origin

Like other sexual and gender minorities, polyamorists often have to navigate prejudice and stigma within their families of origin....

Some Will Never Know

Those polys with religiously devout and/or conservative families of origin often remain closeted....

Don’t Ask, Don’t Tell

It is a time-tested strategy for some families with sexual or gender minority members to pretend that there is nothing unusual....

Ahhhhh FREAK OUT....

No Problem....

The Large Gray Area....

How Does that Work with the Kids?

Children growing up in poly families experience their interactions with extended family members in a variety of ways, largely dependent on how the adults interact with each other. Kids in poly families that are accepted and embraced into the extended family have a wealth of grandparents, aunts/uncles, and cousins, and often mention the extra birthday and holiday gifts as a fun advantage to poly families....

In other cases, kids in poly families report their grandparents trying to get information about their adult children’s relationships from their grandchildren. When grandma or grandpa asks the grandchildren about mom and dad’s relationship with that young woman who seems to be at the house all the time, things can get sticky. Younger kids often have no idea what the grandparent is talking about, but tweens and teens are generally well aware of exactly where this uncomfortable line of questioning is leading and will routinely either feign ignorance, be obtuse, or direct the grandparent to speak to their adult children about it.

Finally, kids in poly families who have been rejected by their families of origin generally don’t know their grandparents because the families have little to no contact. Occasionally the arrival of a grandchild will make recalcitrant grandparents who had previously shunned their poly children reconsider their positions and decide to accept the family in order to be able to see their grandchildren....

Monday, November 4, 2013

"Moving In with Polyamorists"

"Moving In with Polyamorists"

Salon 
Ruth Fowler, a British novelist and screenwriter living in southern California, tells the tale of when a poly group took her and her husband in from the street, and they saw poly culture up close.


Moving in with polyamorists

By Ruth Fowler

We were newly married when we came to live in their home — and realized how badly we were failing at love

Bevan Von Weichardt via Shutterstock/Salon
Three things happened the year we lost our love. We got married, we went bankrupt and we moved into a house with a polyamorous family.

...It would be easy to blame the cracks in a monogamous relationship on proximity to friends committed to loving more than one person. But just as gay marriage probably isn’t the reason for your divorce, polyamory wasn’t the reason for our problems. By then we’d been broke and bickering and living in a van for three months, the romanticism of our itinerant life frozen by a bitter Pacific winter....

We argued through Christmas and the van shuddered into the New Year, where it, like me, promptly collapsed. By February, at a loss about what to do, we moved the van into the backyard of our friends’ home. We became a newly married monogamous couple, living with a polyamorous family in their new home.

In the face of our distressed and suffering love, living with a family who had committed to loving more than one person was not challenging to our monogamy and commitment to each other; it was simply a depressing example that we were, both of us, malfunctioning beings incapable of any relationship that wasn’t incredibly painful.... Here we were, just two people, struggling to communicate and make it work, and yet we were living with a family of four who put daily, exhaustive effort into making their relationships with each other and their multiple other partners work....

So many misperceive polyamory as either “cheating” or free love — some strange kind of permissive, boundaryless no-man’s land.... In reality... it’s the polar opposite of “cheating” — it involves an incredible amount of introspection, self study and communication skills. And free love? Love is never free....

The man and I would watch and feel quietly ashamed that our efforts to communicate were shrill, giddy, high-pitched and panicked, that unlike the hours of calm, often emotional, discussion which our friends patiently devoted to their love, we tried to plaster over the cracks of our pain with mutually silent pleasure: the joy of eating sushi without resorting to crying, the achievement in watching a movie together without hurting the other, getting through an entire day without a personal Chernobyl....

Sunday, November 3, 2013

Poly conference organizer Zoe Duff on feminist radio

Poly conference organizer Zoe Duff on feminist radio

CJSW Radio (Calgary, Alberta)
The modern polyamory movement has deep feminist roots. Since its beginnings almost 30 years ago,1 most of its writers, organizers, leaders, and spokespeople have been women. Year after year, as new movers and shakers keep emerging, this continues to be true. 

A statistic: of the 35 nonfiction books on polyamory published in English since 1984, the authors and co-authors total 28 women, 9 men, and 1 genderqueer person. That's 3-to-1 female to male. I see similar ratios among bloggers, local-group organizers, workshop presenters at conferences, and spokespeople quoted in the media.

So it's no surprise that when a Canadian poly item popped up in the news this morning, it was Zoe Duff, director of the Canadian Polyamory Advocacy Association (CPAA)and organizer of Canada's first PolyCon, being interviewed on Yeah, What She Said, "Calgary’s only feminist/women’s radio program" (on Calgary's independent radio station CJSW based at the University of Alberta).

A podcast of the show just went up. You can listen to it here (23 minutes).